By Ussiju Medaner,

All praises are due to Allah Subhanahu Ta’ala, the Infinitely Merciful, the Infinitely Compassionate, the Sustainer of the worlds. His wisdom transcends the limits of human understanding, and His mercy encompasses all creation. He is the Light of the heavens and the earth, the Giver of life, and the One who ordains our destinies with infinite justice and grace. From Him flows every blessing, every moment of peace, and every breath we take. His names are a testament to His boundless attributes, and His presence is felt in every heartbeat. Glory be to Allah, whose Majesty knows no bounds, whose love is everlasting, and whose guidance illuminates the path of righteousness. Subhanahu wa Ta’ala, exalted is He above all that they associate with Him; to Him belongs all praise, now and forever.

In the realm of Islamic jurisprudence, the confluence of religious significance and practical guidance often leads to nuanced interpretations, as exemplified by the discourse on fasting on the Day of Arafat when it aligns with a Saturday, particularly within the Maliki school of thought.

The Significance of the Day of Arafat:

The Day of Arafat, occurring on the 9th of Dhul-Hijjah holds profound importance in Islam. Pilgrims converge upon the plains of Arafat as an integral part of the Hajj pilgrimage. For those not partaking in Hajj, fasting on this day is highly recommended, serving as a means to expiate past sins and usher in blessings for the forthcoming year.

Supporting Evidence from Sacred Texts:

Qur’an:

Allah says in Surah Al-Baqarah (2:183): “O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous.”
Although this verse is general about fasting, it establishes the virtue and importance of fasting in Islam.

Hadith:

The Prophet Muhammad (peace be upon him) said: “Fasting on the Day of Arafat expiates the sins of two years, the past one and the coming one.” (Sahih Muslim)
Another hadith states: “Do not fast on Saturdays unless it is an obligatory fast.” (Sunan Abu Dawood). This hadith indicates a general prohibition against singling out Saturday for fasting unless it coincides with an established day of fasting.

The Maliki Perspective:

Within the Maliki school of thought, adherence to the practices of the early Islamic community (Salaf) and the consensus (Ijma) of Medina’s scholars guides legal interpretation. In the context of fasting on the Day of Arafat, the Maliki stance weighs the specific significance of the day against the broader prohibition of fasting on Saturdays.

Consensus (Ijma):

Scholars unanimously agree on the virtues of fasting on the Day of Arafat.
In light of this consensus, Maliki scholars permit fasting on this day, even if it coincides with Saturday, prioritizing its unique merits over the general restriction.

Jurisprudential Analysis:

Maliki jurisprudence acknowledges the prohibition of fasting on Saturdays but allows for exceptions based on the precedence of other significant fasting days.
Notably, Imam Malik and other Maliki jurists affirm the permissibility of fasting on the Day of Arafat, notwithstanding its alignment with Saturday.

Conclusion:

Drawing from Qur’anic injunctions, Prophetic traditions, and scholarly consensus, the Maliki perspective affirms the permissibility and recommendation of fasting on the Day of Arafat, even in the event of it coinciding with Saturday. The exceptional virtues associated with this day outweigh the general prohibition, aligning with the broader principles of Islamic jurisprudence.

It should also be noted that In navigating matters of religious practice, individuals are encouraged to seek guidance from knowledgeable scholars or Muftis for personalised counsel tailored to their circumstances.

May Allah guide us to the paths of righteousness and grant us wisdom in upholding the traditions of Prophet Muhammad (peace be upon him).

Indeed, Allah Subhanahu Wa Ta’ala is the All-Knowing, the Wise.